Diné, the People
By Suzanne Eltsosie

 

The Long Walk, Hweeldi

Introduction

In 1846, the United States gained control over Navajo lands through the U. S. - Mexican Treaty of Guadalupe Hildalgo. As part of the agreement, the United States promised to protect settlements in the area. During this time, Apaches, Navajos, Pueblos, Utes, and New Mexicans raided each other and other settlements which were in their paths.

The United States government set out to stop these raids by negotiating treaties with the different groups. Treaties were signed and boundaries were established. However, with each treaty, the Navajo felt more mistreated and cheated out. Fort Defiance was established on the Navajo Reservation to curb trading in slaves and illegal goods and in 1858, the Bonneville Treaty gave away the Navajo's best grazing land and required them to pay New Mexicans for livestock losses caused by Navajos without including provisions for Navajo losses caused by New Mexicans.

Pushed to their limits, the Navajos attacked Fort Defiance and the United States retaliated. Col. Kit Carson gathered a force of soldiers along with some Apaches, Utes, and New Mexicans to arrest Navajos who refused to surrender at Fort Defiance. Many Navajos took refuge at Canyon de Chelly, Arizona but were followed by Carson who destroyed their homes, crops, orchards, and livestock. With winter approaching, some surrendered and about 8,000 were forced to walk 300 miles from Fort Defiance to Fort Sumner, New Mexico.

The Long Walk

This trek is called the Long Walk.  It was a hard, sad trip. It was cold and snowing.  Some people died of frostbite. Others died from diseases they got from the other soldiers. Sometimes, the soldiers killed people who became ill and could not go on. This is one story told by our elders about the Long Walk.

“This story was told by my ancestors.  They were on the Long Walk with their daughter. The daughter was about to have a baby. Somewhere, the daughter got tired and weak. She couldn’t keep up with the others."

“So my ancestors asked the soldiers to stop for awhile, and let the woman give birth. But the soldiers wouldn’t do it. They made the people move on. “Go ahead,’ the daughter said, ‘Things might come out all right for me.’

But she was wrong. Not long after that, they heard a gunshot from behind.

“Maybe we should go back and do something, or at least cover the body with dirt,’ one of them said.

By that time a soldier came riding up from behind. He must have shot her to death. That’s the way the story goes.”

Hard times at Ft. Sumner

The Navajos found Apaches living at Fort Sumner. The Navajos and Apaches were told they would have plenty of food, clothing and shelter. But this was not true. There was not enough wood for fires.  There was not enough wood to build shelters.

The People had to go many miles for wood. When they went to get wood, they were attacked by Comanches.  The Comanches said the people were living on Comanche land. The Comanches did not want the Navajos there.

There was not enough food. Sometimes, the food was spoiled. The people went hungry. They tried to plant crops, but nothing would grow in the dry soil. When corn grew, it was eaten by the worms.

Many Navajos died at Fort Sumner. Some starved to death. Others became ill. They caught a disease called smallpox. Over 2,000 Navajos died of this.

Finally, Barboncito, a Navajo leader, was allowed to go to Washington, D. C. There, he talked to leaders of the United States government. He told them about Fort Sumner. He told them about the poor crops. He told them about the hungry and dying people. He told them about the Comanches. He said the Navajos wanted to Leave Fort Sumner. They wanted to return to their old country.

Some Washington leaders came to Fort Sumner to see for themselves. They saw that Barboncito told the truth.  At Fort Sumner, other Navajo leaders spoke to the Washington leaders. One man, Herrero, said this.

“We want to have the herds we have had before. Here, we are hungry. We know this is Comanche country. We are afraid the Comanches will come here and steal our stock. The Comanches told me this land belongs to them. The water belongs to them. The hunting grounds belong to them. The wood belongs to them. And I believe it, because every day they come here and steal out stock. I think when our young men go out after wood, they won’t come back again. Our enemies are all around us.

“I am thinking about my old country. There I would be safe from enemies. Here we do not have that chance."

“I think we were all created equal.  We have all been born by the same Mother Earth.  We want to go back to our own country.”

Peace

The Washington leaders agreed to let the people leave Fort Sumner. Carleton and his idea were wrong, the Washington leaders said. “It is right for you to go back to your old country,” he told the Navajos.

After this, 29 headmen signed the “old paper.” This was a peace treaty with the Americans.  It was the last treaty the Navajos signed. It said the Navajos and Americans would live in peace. It said the Navajos would not go on raids. They would have a new reservation in part of the old Navajo country but it was only about one-fifth the size of the lands they had before.

Then, in June 1868 the people left Fort Sumner and started back to their homes. About 7,000 Navajos left and it was a long trip. It is said that when some people finally saw Mt. Taylor, they fell down on their knees and cried tears of happiness.